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      BOOK REVIEW   
         Mona Caird, The Wing of Azrael, ed. by Tracey S. Rosenberg.  Valancourt Books, 2010, 370 pp. ISBN-13: 978-1934555941. 
            
           Reviewed  by Emelyne Godfrey.
             
            
            
   In 1889, Mona Caird was the name  on everyone’s lips.  Scholars of the New Woman in fiction and history may remember  her “flaming bomb” of an article about gender relations in marriage, published  in the Westminster Review in 1888, as well as the ensuing phenomenal  public response when the Daily Telegraph asked its readers to comment on  the question, “Is Marriage a Failure?”  People in all walks of life, from barristers  to barmaids, were drawn into the debate. To put the strong public reaction of  1888 in context, the paper received around 27,000 letters on this topic: some  6,000 more than the Duke and Duchess of Cambridge recently received from  well-wishers on their marriage. Caird was arguably the most famous feminist  that year. What is much lesser known is Caird’s thrilling and bleak third  novel, The Wing of Azrael, which followed on the heels of Jack the  Ripper. The Wing of Azrael presages much of the imagery, characterization,  and social commentary which distinguish her much more famous The Daughters  of Danaus (1894), reprinted by the Feminist Press in 1989, yet it remained  out of print for many decades, until 2010.  
            
        The title, The Wing of Azrael,  refers to the ancient figure of the Angel of Death (also known as Azazel) to  whom a scapegoat was offered. This dark figure hovers over Caird’s powerful  indictment of the pressure society placed on women in the 1880s. Viola is the  only daughter of the Sedley family. Her father and older brothers are  spendthrifts while her youngest brother, Geoffrey, is too fussy to look for a  job. So that her brothers can live life to the full, she is denied a decent  education and, like many New Woman heroines, is weighed down by the  restrictions placed on her movements. Despite lacking her male peers’  education, Viola is a profound thinker and, like Hadria in The Daughters of  Danaus, she is musically gifted.  Viola always hears the sea. Her  feelings of yearning described so eerily by Caird invoke the work of Caird’s  contemporary, Lady Edna Clarke Hall (1879-1979), whose watercolours currently  form part of an exhibition at Tate Britain. In the 1890s, Hall was educated at  the Slade School, which was particularly receptive to the ideas associated with  the New Woman. After her 1899 marriage, the canvas became a means of projecting  the feeling of domestic entrapment for Hall. Like Caird’s Viola, Hall’s lone  female figures stand against a tertiary background and gaze longingly out to  sea, whilst tethered to the land by nets and balls and chains of domestic  duties. The cover image of the Valancourt Books publication sets the keynote  for the contents: a young woman with large brown eyes wilts with despair.   
            
           Viola’s sensitivity is matched by  that of the epigrammatic, dashing, and sympathetic Harry Lancaster, with whom  she falls in love. However, family pressures prevent her from marrying him, and  as a female, Viola has already drawn the short straw. Like the mythical  scapegoat offered to the Angel of Death in the title of Caird’s novel, Viola is  sacrificed to a young rich man, Philip Dendraith, to replenish the Sedleys’  drained financial resources and exonerate the sins of the male Sedleys. Caird  symbolically infuses this theme into Viola’s wedding ceremony in a melodramatic  manner, making readers think of blood:  
         
           
             Viola was standing in the line of the sun’s rays, and the  colours stained her dress, passing across her in a broad band of radiance, and  falling in the cold stone floor behind her, and on the half-effaced brasses at  her feet. Upon her bosom a deep blood-red stain glowed in fiery brilliance,  like the symbol of some master-passion in her heart, or perhaps a death-wound. (153)   
            
            
          
           Philip is cruel, suave, and “chillingly handsome” (43), quite  similar to the mysterious figure Diana Mayo encounters in Edith Maude Hull’s The  Sheik (1919), a novel that captured the public imagination thirty years  later. Philip’s teeth are suspiciously white, like those of a vampire, and he  takes pleasure in hurting animals and playing with women’s feelings, two  pursuits often attributed to villainous Victorian husbands.   
            
   Even before being forced to marry  Philip, Viola’s childhood and adulthood involve numerous confrontations in  which Viola is pitted against forces stronger than her own. The violation of  Viola’s bodily integrity disturbingly starts when she is asked as a child to  kiss Philip and his father. Viola backs away from Philip Dendraith Senior and,  on seeing Philip maltreat her poodle, throws the teenage Philip out of the  window of his family’s Norman castle. It is intriguing that Philip’s chiselled  features are likened to cold Romanesque stonework, just as Caird draws together  the themes of animal cruelty and patriarchal architecture in The Daughters  of Danaus (in the pro-vivisectionist Professor Theobald’s appreciation of  Norman architecture). When Viola witnesses Philip savagely beating a horse, she  vows to break off their relationship, but her mother presses her to do her  duty. Far from protecting her sensitive child, Mrs Sedley is powerless to stop  the marriage. She is irritatingly self-effacing, the kind of ‘dis-eased’ mother  who passes on to her daughter her own bowed-headed, meek acceptance. Viola  submits, enthralled by her mother’s entreaties to suffer in silence. This  passive stance vexes Philip, who would actually prefer his pale-faced wife to  show some emotion he can quantify. On top of this torment, Viola must also  tolerate the prying questions of other locals, including Mrs Pellett, the moral  watchdog. As Caird points out, turning a blind eye to evil is just as  pernicious as being wicked: Mrs Sedley’s toleration of her own husband’s  boorishness, for example, only makes him worse.  
            
        The same is true for Viola and her  husband. Life under Philip’s stony rule is mentally unbearable and physically  demoralizing. Viola finds cold solace in the castle’s West Wing, where she  hides a dagger, a wedding present from Harry. It is just as well she has this  weapon, as the shadow of Bluebeard is always lurking behind the drapery of this  novel: in the eighteenth century, Philip’s ancestor murdered his wife in the  West Wing and this cruel strain has been passed down through the Dendraith  generations. Taking a cue from John Stuart Mill’s ‘The Subjection of Women’,  Caird uses Philip’s thinly veiled sadism to question the power a husband has  over his wife.   
            
        For readers today, Caird’s  depiction of Viola’s mental anguish may evoke some of the emotions of a novel  like Kazuo Ishiguro’s Never Let Me Go: readers find themselves aching  for the heroine to question her own subservience to a system that crushes her  and those she loves. Enter the figure of Sibella Lincoln, the novel’s New Woman,  who has left her husband and, ostracized by society, lives on her own by the  sea. She and Harry join forces to  encourage Viola to escape with Harry by boat across the roaring waves that have  been beckoning her since her childhood. Increasingly desperate, can Viola can  release herself before the ratchet locks into place? 
          Once overlooked, Caird has been  given more critical attention in the last fifteen years or so. A reviewer of The Wing of Azrael in  the Academy stated in 1889: “It is impossible to say whether she is a  born novelist or merely a born controversialist” (Academy, 25 May 1889,  355). As if in answer to the Academy’s reflections, Lyn Pykett and Ann  Heilmann have persuasively argued that Caird was more than a sensationalist.  For Pykett, Caird’s fictional writing constitutes an artistic exploration of  the female mind, while Heilmann has identified Caird as a pivotal figure in the  development of radical feminism.  1   Moreover, Lisa Surridge’s Bleak Houses: Marital Violence in Victorian  Literature (Athens, Ohio: Ohio University Press, 2005) has persuasively  argued that The Wing of Azrael discussed darker aspects of the marriage  question that were avoided in the 1888 marriage debates.  
         In 2010, three reprints sprang up  of The Wing of Azrael, seemingly coincidentally. These were the British  Library’s digitised copy, an annotated version edited and introduced by  Alexandra Warwick as part of Pickering and Chatto’s New Woman Fiction,  1881-1899  2 , and the Valancourt Books  reprint, edited with notes by Tracey S Rosenberg. Given that they appeared at  the same time, these annotated versions invite comparison. Warwick gives a wide  perspective on the novel, discussing many important aspects from Caird’s  involvement with the suffrage movement and her anti-eugenic stance as well as  the literary influences behind The Wing of Azrael. However, the  admirable New Woman Fiction collection is not easily accessible outside  a handful of academic libraries. While both Rosenberg and Warwick provide  highly useful notes, Rosenberg’s comments follow the text, which makes this  format particularly user-friendly. Working in parallel with Caird’s exposé,  Rosenberg uncovers the meanings behind numerous classical and religious  allusions, turns of phrase and references to everyday life in the nineteenth  century, which may have been dusted over with time and lost to the modern  reader.  
          Indeed,  Rosenberg’s edition shows just how valuable Caird’s fiction is as a historical  source, providing snapshots of nineteenth-century life. For instance, the  Sedleys’ lack of money becomes even more apparent when we learn from  Rosenberg’s notes that Mrs Sedley is wearing “turned” clothes, i.e. clothes  that have been reversed for reuse. In her introduction, Rosenberg covers the  relevant themes, but explains why the Daily Telegraph took up the  marriage question in the summer of 1888. She also considers how Caird’s  triple-decker style and cliffhanger plots were shaped by the pressures imposed  by the circulating library. Indeed, it seems that this long-drawn plot is a rather  effective format for Caird’s detailed depiction of mental torment. While I  think that the three-volume format does Caird’s novel a service, it does not  lighten the load of the modern library-goer’s rucksack. The Valancourt Books  publication is niftily condensed into a lightweight soft back book offered at a  very reasonable price. In addition, it includes annotated contemporary reviews,  some of which are rather humorous. Thought-provoking, polemical and with the  right level of suspense and horror, Tracey Rosenberg’s edition of Caird’s  long-neglected novel, The Wing of Azrael, will not disappoint the reader. 
	 
         Emelyne Godfrey has a PhD from Birkbeck College and contributes to History Today magazine and the TLS (Times Literary Supplement). She is the author of Masculinity, Crime and Self-Defence in Victorian Literature and Femininity, and Crime and Self-Defence in Victorian Literature and Society: From Dagger-fans to Suffragettes (both published by Palgrave). 
		
		Notes 
 
   
      1 See Lyn Pykett, ‘The Cause of Women and the Course of Fiction: The Case of Mona Caird’ in Gender Roles and Sexuality in Victorian Literature, edited by Christopher Parker (Aldershot: Scolar Press, 1995) and Ann Heilmann, ‘Mona Caird (1854-1932): Wild Woman, New Woman, and Early Radical Feminist Critic of Marriage and Motherhood’, Women’s History Review, 5 (1996), 67-95. 
    
		
       2 Mona Caird, The Wing of Azrael, ed. Alexandra Warwick. Vol. 3 of New Woman Fiction, 1881-1899.  London: Pickering and Chatto, 2010. 
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